15 March 2015 - KAIROS Sunday
Fourth Sunday of Lent -- Reflection / Homily Starter
If
you are here for the first time, after my sermon, I usually ask a
question that has to do with the theme but not necessarily on what
I've said. Please feel equally free to share or not. As this is
kairos Sunday, today's homily will touch on kairos
Canada and celebrate our community's participation in the local
kairos group.
The
Greek word, pleonexias, used in today's Gospel, means both
greed and covetousness. Covetousness is greed that surpasses the
desire for more than what one needs for a comfortable life. It is an
insatiable desire to have what rightfully belongs to another, no
matter how little the other has. Such greediness is prone to
continual accumulation by means of violence, trickery, or the
manipulation of authority. Jesus was aware that the questioner was
attempting such a manipulation. Jesus' response ‘Friend, who
set me to be a judge or arbitrator over you?’ was a refusal to
be manipulated. Jesus' response also told the questioner to act
justly. To be perfectly clear, Jesus added the warning to him and to
the listeners, 'Take care! Be on your guard against all kinds of
greed.'
In
the parable, we hear that the rich man's land produced abundantly.
Yet, instead of sharing or even selling his excess crops for a fair
price, he decided to tear down his barns and build larger ones to
accommodate his excess. In today's context, we could substitute the
excess 'crops' in the parable with excesses in land ownership, in
power and privilege, and in access to the resources necessary for
survival. All of these are things today's rich persons, often
including us—particularly with regard to power and privilege— are
not will to share. We'd rather buy bigger houses, continue to have
unequal access to opportunities, hire more police to protect our
assets, have exclusionary immigration policies and/or, be complicit
in the poisoning of people and the planet. Is God talking not only
to the rich but also to us with the statement, “You fool!
This very night your life is being demanded of you. And the things
you have prepared, whose will they be?” This parable and the
Gospels are instructive devices to influence us to make the right
choices and this is where kairos comes in.
Kairos
(καιρός) is an ancient Greek word meaning the right or
opportune moment. The ancient Greeks had two words for time:
chronos, which refers to chronological or sequential time;
and, kairos, which signifies a moment of indeterminate time,
a holy, God- given time, full of meaning, choice and, possibilities.
The Lutheran theologian Paul Tillich described the plural of kairos,
kairoi, as those crises times in history that create an
opportunity—or more accurately—a demand for us to make choices.
In
both ancient and modern Greek, kairos, also means weather.
Could it be that we are being asked to pay attention to and prepare
for the weather (kairos) of our times (kairoi). kairos
Canada's Greater Vancouver group could just be the umbrella or snow
tires that enable us to be on our guard against all kinds of
greed; to help us make and act on decisions that promote justice
and equity with our neighbours and creation.
For
those of you new to the Our Lady of Guadalupe Tonantzin Community, we
joined kairos Canada as a community in late 2012, shortly
after our birth as a community. kairos, the Canadian
Ecumenical Justice Initiatives defines itself as uniting Canadian
churches and religious organizations in a faithful ecumenical
response to the call of Micah 6:8, which is to “do justice, and to
love kindness, and to walk humbly with your God.” kairos is
informed by biblical teaching and inspired by a vision of God’s
compassionate justice. Based on this foundation, kairos
deliberates on issues of common concern, strives to be a prophetic
voice in the public sphere and advocates for social change by
amplifying and strengthening the public witness of its members.1
As
individuals and sometimes collectively, we have supported justice
initiatives concerning human rights, climate justice and resource
extraction. However, we have been most active in the kairos
Indigenous Rights initiative, most specifically, justice for Canada's
Indigenous People's.
Before
the Truth and Reconciliation Commission (TRC) came to Vancouver, we
hosted a reconciliation circle with Hummingbird Ministries at
Samaritan House and attended ecumenical reconciliation circles and
events. During Vancouver's TRC event, several of us attended in
person or watched the live-stream. We also participated in the Walk
for Reconciliation, the Sunday following the close of the TRC.
It
is time that justice prevails for Indigenous peoples with regard to
land, power, privilege and, access to the resources necessary for
survival. As we go forward together, let us remain committed to the
work of the Greater Vancouver kairos group in its dedication
to the reconciliation process.
Kairos
is now! It is a holy time! And so my relatives, I pray that we
embrace the example of the Trinity in this relationship-building
time. I pray that we choose action on reconciling with our
Indigenous relatives, not as a series of superficial events, but as a
lovingly, consciously, and passionately pursued process . I ask our
Triune God to help us as we strive not to be among those “who
store up treasures for themselves but are not rich towards God”
or God's own. Amen.
Please
reflect a moment, then please share a personal experience of kairos
in your life, that is, a time that you felt was a holy and full of
meaning, choice and, possibilities.
1http://www.kairoscanada.org/who-we-are/about-kairos/
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