Thoughts of Peace for Remembrance Day
9
November 2014
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Homily Starter
First
Reading:
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Isaiah 2:4
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Second
Reading:
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Romans 8:19-25
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Gospel:
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Matthew 5:3-11
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Today,
the whole of creation is certainly groaning. We know the earth and
all its species, including us, are experiencing ecological
devastation. Remembrance Day is in two days. It's the day we
remember those who died in war. It's the day we are supposed to
remember that we should no longer wage war. The first reading like
today's Gospel speaks of God's design for us in that regard.
In
ancient Israel, when the ruling classes forced peasants to fight
their wars, unlike the military class, they were not provided with
armor or weapons. Rather they had to reforge their farm tools such
as pruning-hooks, hoes, rakes, and ploughs into weapons. Today's
first reading refers to when we learn to live as God intended,
peasants will have no need of weapons and can return the spears and
swords back into tools for farming. Their tools will not longer be
death-dealing but tools of life-giving. A few current statistics
tells us that, although we should be, we are not there yet.
In
2013, there were 28 active armed conflicts in 25 countries.1
Currently taking place are 586 armed conflicts, not technically
classified as such because the fighting isn't between nations or
political parties but between militias
or guerrillas within a nation over territory. Of
the estimated
740,000 people who die each year from armed violence, 490,000—or
the majority of these deaths—take place in these unofficial war
zones. According to new research by the Institute for Economics and
Peace (IEP), the last seven years have seen a rapid deterioration in
world peace. The cost of global violence stands at $9.8 trillion, as
much as the economies of Britain, France, Germany and Italy
combined.”2
Enough to end poverty and hunger worldwide
With
statistics like these, how can we not know that the whole creation is
groaning, groaning for us to help her bringing forth life-- life
lived in peace. With statistics like these, it's hard to have hope.
Paul is writing to the early church in Rome, but it has never been
more relevant than today. Paul writes, “For in hope we are saved.”
It is our hope that will return health and peace to our war-loving
world. Right now things may seem hopeless but today's Gospel tells us
another story. But first another look at the word “blessed.”
Throughout
history, makarios
(μακάριος ), the Greek word meaning “blessed”, had always
referred to those who were rich and powerful. Jesus turns this
upside-down. Matthew, reflecting Jesus' thoughts, uses this word in
a totally different way. It is not the elite who are blessed. It is
not the rich and powerful who are blessed. It is not those with the
weaponry and power to wage war who are blessed. Rather, Jesus
pronounces God's blessings on the the poor, the hungry, the thirsty,
the meek and those in mourning.3
The elite in God's kindom, the blessed ones in God's kindom, are
those who are disposable, those who are dismissed as collateral
damage.
But
the beatitudes are not statements about general human virtues. They
do not describe different kinds of good people who get to go to
heaven. They are declarations about the blessedness of a community
living in accordance to God's plan. Today, that means the global
community-- and like all else in Matthew, the beatitudes point to
life together in the community of discipleship. There is an ethical
dimension to the beatitudes. The community that hears itself
pronounced blessed does not remain passive, but acts in accord with
the coming kindom. Matthew's beatitudes are not practical advice for
successful living, but prophetic declarations made on the conviction
of the coming-and-already-present kindom of God.4
The beatitudes are promises of Jesus, who told us the kindom of God
is within us. So
what this means for us today is that we are to nurture that kindom of
God within us. We
are cultivate peace within ourselves individually and-- as
communities, support each other in this.
This
Remembrance Day, let us remember that it is only
through internal transformation that we become co-creators of the
peaceable kindom. It is not through desiring others to change or
through changing the our external circumstances that we will achieve
peace and happiness. Rather, it is through committing ourselves to
the process of inner transformation that we may become better human
beings with each passing day; more conscious and compassionate. This
is the way we are gradually transformed and endowed with
extraordinary possibilities to transform
creation's groaning into the joy of a renewed creation,
where
nation shall not lift up sword against nation, neither shall they
learn war any more.
Question:
What do you do to cultivate inner peace?
1Http://www.ploughshares.ca
2“Cost
of global violence and conflict reaches $1,350 per person” RT
Question More.
19 June 2014 Retrieved 11 November 2014 from
http://on.rt.com/hwcdf1
3Stoffregen,
Brian P. "The History of the Word "Makarios"
("Blessed"). Crossmarks Christian Resources. Accessed 7
November 2014 from http://www.crossmarks.com/brian/allsaintb.htm
4Ibid.
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