25 May 2014 – Sixth Sunday of Easter
Shared Homily
First Reading: |
Acts 8:5-8, 14-17 |
Second Reading: |
1 Peter 3.15-18 |
Gospel Reading: |
John 14.15-21 |
Today,
we're going to do things a little different. The first reading from
the Acts of the Apostles leaves out several verses, which I think
enhance the meaning of the final four verses that were read. So, I'm
going to ask one of you to read the first reading again as it is in
the lectionary, omitting the highlighted verses. Read it once more,
this time including the highlighted verses.
Acts 8:5-8, 9-13,14-17
5Philip
went down to the city of Samaria and proclaimed the Messiah to them.
6The crowds with one accord listened eagerly
to what was said by Philip, hearing and seeing the signs that he did,
7for unclean spirits, crying with loud
shrieks, came out of many who were possessed; and many others who
were paralysed or lame were cured. 8So there
was great joy in that city.
9Now
a certain man named Simon had previously practised magic in the city
and amazed the people of Samaria, saying that he was someone great.
10All
of them, from the least to the greatest, listened to him eagerly,
saying, ‘This man is the power of God that is called Great.’
11And
they listened eagerly to him because for a long time he had amazed
them with his magic. 12But
when they believed Philip, who was proclaiming the good news about
the kingdom of God and the name of Jesus Christ, they were baptized,
both men and women. 13Even
Simon himself believed. After being baptized, he stayed constantly
with Philip and was amazed when he saw the signs and great miracles
that took place.
14Now
when the apostles at Jerusalem heard that Samaria had accepted the
word of God, they sent Peter and John to them. 15The
two went down and prayed for them that they might receive the Holy
Spirit 16(for as yet the Spirit had not come
upon any of them; they had only been baptized in the name of the Lord
Jesus). 17Then Peter and John laid their
hands on them, and they received the Holy Spirit.
Before
I say a few words on this, I'd like to hear what impact you think
leaving out these verses has on your understanding or interpretation
of the reading.
[Paused for responses
from the community]
When
read as a whole, this passage describes conversion and the ongoing
journey of faith. I can relate to Simon as myself, and as the
persons, places or things that we may think are magic. But once we
begin to hear the call of God, we recognize that things we thought
were magic are just illusions produced by deception or sleight of
hand. They are only temporary diversions for us, if we are works in
progress.
At
the Easter Vigil, we renewed our Baptismal vows as a sign that we
have accepted accepted God's call. Acceptance of God's call is the
door that opens us to deepen our faith and our commitment. It's a
done deal that invites us to accept that we're not done. Baptism or
accepting God's invitation predisposes us to receive the promptings
of the Holy Spirit. For example, Sister Lorraine facilitated a prayer
group where she asked us to pray for a person who was a problem for
us; to pray for them as God would. I know we're all works in
progress but, like Simon, I was amazed by Sister Lorraine's ability
to pray for even those who distressed her.
To
return to the example, I chose to pray for a certain Monsignor with
whom I am not on the best of terms to say the least. I would begin
to pray as I thought God would. Then, my prayer would lapse into
negatives like: “But he this and but he that.” Prompted by the
Holy Spirit, I would at some time catch myself and continue to pray
for him as I though God might. This prayer-negative
thoughts-prompt-return to prayer routine repeated for the whole time
we were at prayer.
Our
faith journeys are like that. Good starts, interruptions, and
prompting by the Holy Spirit to start again. The interruptions are
the Simon's illusions of magic in our lives. So for me, the message
of the second reading is that our spiritual lives are a process. The
process begins with being opened to receive, and then, the challenge
of ongoing receptivity to the Holy Spirit in our daily lives and the
acceptance that we are always-- works in progress.
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