JANUARY 5, 2014 ─ FEAST OF THE EPIPHANY
First Reading: Isaiah 60:1-6
Second Reading: Ephesians 3:2-6
Gospel Reading: Matthew 2:1-12
The first reading from what Biblical scholars call, Third
Isaiah, was written at a time when God has fulfilled his promise and the
Israelites were released from Babylon. They were granted permission to rebuild the
temple, which they started to do… but then they got caught up in rivalry and
questionable activities for personal gain.
Their crops began to fail and there was drought and thing were generally
not going very well. Today’s reading
opens with the announcement of light breaking forth in darkness as an image
portraying God’s saving entry into the brokenness of human bondage and
suffering.
Arise, shine; for your light
has come!
the glory of Yahweh is rising
upon you!
Isaiah’s words are an affirmation that light will ultimately prevail
even in situations so bleak as to threaten to extinguish the human spirit. Such a belief can be dismissed as utopian
only by those who have not experienced the dark moment when all human resources
have been exhausted.
In our own time, Nelson Mandela and Oscar Romero are unforgettable
conduits of the light of God’s justice breaking through the darkness of state
sanctioned oppression and injustice.
Oscar Romero, with the sights of his assassins’ rifles trained upon his
heart, offered both the bread of Christ and his own life as an affirmation of
God’s light breaking through the darkness.
Mandela lived to see the darkness of his imprisonment transformed by God
into the desire for peace and reconciliation with his former captors.
In the second reading Paul tells us that God’s grace
commissioned him to share with us how the mystery was made known to him by
revelation. Again, the lectionary leaves
out that Paul tells us that if we read what he has written previously in this
letter will enable us to perceive his understanding of the mystery of
Christ. Part of what Paul wrote in that
part of the letter is: “With all
wisdom and insight he has made known to us the mystery of his will, according
to his good pleasure that he set forth in Christ, as a plan for the fullness of
time, to gather up all things in him, things in heaven and things on earth.” Also
previously in the letter, Paul offers the following prayer for us, “I pray that the God of our Lord Jesus
Christ, the Father of glory, may give you a spirit of wisdom and revelation as
you come to know him, so that, with the eyes of your heart enlightened, you may
know what is the hope to which he has called you…” In other words, Paul is praying
for revelation to come alive in us.
Today is the feast of the Epiphany, and the word epiphany comes from
the ancient Greek word, epiphaneia, which means manifestation or striking
appearance. In short, epiphanies are─ for us─
those “aha” moments, when some deeper understanding of our faith comes bursting
forth into our consciousness. In other
words, a transformative light revealing more of God’s presence enlightening the
dark or blank spaces of our awareness.
Oscar Romero’s epiphany came through the murder of his fellow priest
and friend who was killed trying to protect his poor villagers. Mandela’s may have been a series of little
insights over his 27 year imprisonment.
In the case of both these men, God’s light breaking into their lives,
diminished any will for revenge and turned them into men of peace.
An epiphany doesn’t have to be some huge spiritual insight that
breaks into our consciousness with a big bang.
So let’s not ignore the little epiphanies that just gently and
fleetingly tap into our consciousness.
These little epiphanies are the ones that indeed may give us a
spirit of wisdom and revelation as we come to know Christ, so that, with the
eyes of our hearts enlightened, we may know what is the hope to which Jesus has
called us.
In today’s gospel, Matthew has “wise men from the East” instead of
shepherds coming to pay homage. In so
doing Matthew conveys that the Messiah has come─ not just for the people of
Israel─ but also for outsiders. The Magi
bring gifts fit for a king. Gold is
always associated with wealth and royalty.
Old Testament references tell us that frankincense was a holy perfume
used in the sanctuary; and, that myrrh was used in the anointing of the High
Priest. In the New Testament, John’s
Gospel tells us that Nicodemus brought a mixture of myrrh and aloes for the
preparation of Jesus’ body for burial.
Some have reflected that Matthew’s use of myrrh in today’s gospel story
connects Jesus’ birth to his death and that the gift of frankincense
anticipates the glory of Christ’s resurrection.
Unlike Luke, who closes his nativity story with, “The shepherds
returned, glorifying and praising God for all they had heard and seen.
...” Matthew closes with, “And having
been warned in a dream not to return to Herod, they left for their own country
by another road.” Matthew has
transformed the praise-filled return of the shepherds into the Magi’s flight
from Herod and his ill intentions.
If we look through the prism of symbolism, the star becomes the light
of compassion, the Magi become strangers with gifts and Herod represents
fear-induced potential obstacles. Using
this we can look at this Gospel narrative in terms of current affairs. When we look at our current government
policies in Canada and the United States,
we can see them becoming more and more xenophobic. To gain support for these policies,
politicians try to instil xenophobia, the fear of strangers, into the general
public. For example, Canadian statements and policies about war resisters as
cowards and the Roma people as criminals; and in the United States negative statements
and stereotypes about Mexicans, Muslims and other racialized groups. It appears the aim is to plant the seed of
fear in the public mind, specifically, the fear that immigrants or refugees
from certain countries or of certain racial or ethnic groups are suspect and
untrustworthy. The Gospel, on the other
hand, suggests that when we turn away the stranger, we may also be turning away
the wealth of gifts they bring.
If I were to sum up today’s reading in a nutshell, I say
the insights are that God’s light will always break through the darkness (if we
let it); that as we strive to know the mystery of Jesus, the eyes of our hearts
will be enlightened; and that, as the Letter to the Hebrews says “Let mutual
love continue. Do not neglect to show hospitality to strangers, for by doing
that some have entertained angels without knowing it.”
Those are a few of
my thoughts on the readings, please share yours.
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