FEAST OF ST. CLARE OF ASSISI - 11 August 2013
In Solidarity with LCWR
First Reading: 2 Corinthians 4:6-10; 16-18
Gospel: Matthew 5:13-16
Today,
along with Saint Clare, we are celebrating in solidarity with the Leadership
Conference of Women Religious (LCWR). Right now, under the scrutiny of
Vatican-appointed Archbishop Sartain, they are holding their 2013
annual meeting. Our Roman Catholic
Church might persecute and abandon their own.
But, when we are doing the will of God, as the first reading says, we may
be struck down but never destroyed.
In April
2012, the LCWR was chastised and put under the supervision of Archbishop
Sartain. They were charged with not
speaking out enough against abortion and gay marriage, and for their radical
feminism. God, I think, saw things
differently. The sisters were honoured
not only by the overwhelming support of people in the pews, but, last November,
in "recognition of its extensive efforts in helping the poor, the
marginalized and people in difficult circumstances”, the LCWR
was awarded the Herbert Haag Prize for 2013 by the Catholic-based Herbert Haag
Foundation. The Foundation awards
recognition prizes to persons and institutions in Switzerland and worldwide who
expose themselves through free expression of opinion or courageous actions
within Christianity.
I salute
the sisters but my initial thoughts on the first reading were much closer to
home. When I read the passage from
Paul’s second letter to the Corinthians, each of you came to mind. I see the light of Christ shining in each of
you. Personal sorrow, health issues,
internal doubts and struggles with the church you love, yet each of you
continue to follow Christ’s teachings of love and justice.
Laura’s
painting expresses what I mean. When I
look at the beauty of that painting, I see it as an expression of the inmost
Laura shining out in gift to us─ but I also see it as an expression of who we
are as a community: a sanctuary, loving, warm, welcoming, yet contemplative. That said, today’s Gospel tells us that we
are to share who we are as individuals and as community beyond ourselves.
In Saint
Clare’s day all women’s religious orders owned land and property. They were landed gentry, albeit, in monastic
garb. Saint Clare fought for her
community to live differently. Although,
poverty was important for Clare, it was not the main reason that she wanted to
live without owning land and property. She
sought Vatican permission to live without land
ownership. They refused. In response, Clare went on a hunger strike. The Holy See, afraid that she might die,
finally granted what is known as, the Privilege
of Poverty.
In those
times, when you owned land, you were also the master of the people who lived
and worked on those lands. Clare did not
want her and her sisters to be mistresses of others. It was a matter of justice. They would work and grow food themselves on
land they were given permission to use but not own. So although the Poor Ladies, now known as
Poor Clares, were cloistered, their light of love and justice was an example that
went beyond the convent walls into a world where mercantilism or capitalism-in-infancy,
was quickly taking root.
Clare
didn’t think she was doing anything big.
She was doing what she thought was right, even though her contemporaries
probably thought she was nuts. The point
is, in order to let our light shine, we don’t have to do grandiose things. We just have to do the little things that we
know are right and express ourselves through the gifts that God has given
us. That is what it means to live the
Gospel values of love; love of God, our neighbour and ourselves. That is what it means to let our light shine.
Please share your Response to the
Word of God
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