12 MAY 2013 - 7TH SUNDAY OF EASTER - ASCENSION SUNDAY
Shared Homily Starter
Today we
celebrate the Seventh Sunday of Easter and also The Feast of the
Ascension. Jesus ascension as described
in Scripture was a single event. I
believe that for us ascension is a process that begins in our mortal lives and
continues even after. What echoed in my
mind with today’s readings were transformation and “the promises of Christ” or
more specifically, the last phrase of one of the rosary end prayers, “that we
may be made worthy of the promises of Christ”.
That phrase brings to mind images of being pruned and moulded and growing
into God’s plan for us. I’m sure we all
have said this phrase, which ends the rosary a thousand times. But how much thought have we given these
words. I’ll come back to this.
This
week at Sr. Margaret Moore’s funeral, Fr. Ken spoke of the beatitudes. The beatitudes are as Fr. Ken suggested─ “be
attitudes”. But I realized that they are
also much more; the beatitudes themselves ─are promises of Christ. Matthew 5.6, for example, says, “Blessed are
those who hunger and thirst for justice, for they will be filled.” In today’s reading, we have an example of
Jesus’ promises. “But filled with the
Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing
at the right hand of God.” Stephen was
filled with the Holy Spirit and saw the glory of God! Stephen was filled! Could there be a better fullness than being
filled with the Holy Spirit? Jesus
promise is fulfilled!
The
Second reading tells us, “Blessed are those who wash their robes, so that they will have the right to the tree of
life and may enter the city by the gates.”
Some of the writers that I looked at constricted this reading to a
Christian context, saying John used “wash their robes” as a metaphor for
baptism. But in light of today’s Gospel
refrain─ “that all may be one”, I ask you to look beyond Christianity to a
creation inclusive context. In this
sense, consider “wash their robes”, as a metaphor for cleansing of the self
from all that keeps us in attitudes of separation: separation from each other,
separation within ourselves, separation from Love. Our God is Love and no-one can be separated
from that Love. How could anyone loved
by the Creator be left outside the gates?
All that God created is beloved by God.
Only our own attitudes, which cause us to think of ourselves as
separated, unconnected, can keep us outside the gates of the Divine kindom.
Today’s
Gospel gives us a glimpse of that Divine kindom and opens with Jesus praying
for all of us, saying, “I pray also for those who will believe through their
message, that all may be one.” As some
of you know, I love to look up words, especially those so familiar to us that
we seldom give them a second thought.
What does Jesus mean by “so that they may be one, as we are one─ I in
them and you in me─ that they may be made perfect in unity?” In an effort to explore the obvious, I looked
up the words: one, unity, and same, and chose the definitions pertinent to this
text.
“One”
means “a single entity”, “undivided” and “characterized by unity.” The word “unity” is defined as “the state of
being united or joined as a whole” and as “harmony or agreement between people
or groups.” On the other hand, “same”
means, “identical, not different, unchanged.”
Too
often in Christian history I think these words have been confused. When Jesus prays for us to be one and to be
made in perfect unity, he was not praying for us to be the same. He was praying for us to be united, for us
as individuals and as groups to be in harmony with one another. He was not praying for us to be identical and
unchanged. Jesus very words, “to be
made”, signify change.
With
that, I now come back to “that we may be made worthy of the promises of
Christ? We cannot do this alone. We can only do it through God’s grace; by
letting God’s grace and the prompting of the Spirit, lead us. Stephen was preaching, spreading the Good
News and they stoned him to death. Yet,
as he was dying, he cried out, “Lord, do not hold this sin against them.” Stephen’s words echo the words of Jesus as he
dying on the cross. Stephen grew into
oneness with Christ.
Transformation
is change; conversion is change. Had
Saul not been open to change, if he had stayed the same, he could not have been
transformed into Paul. Oneness and unity
are growth-oriented and dynamic, while sameness is stagnant. Nothing living stays the same. You might say, “The Word of God doesn’t
change”. But the Word of God is alive
because what it says to us changes with the circumstances of our times. For example, “to do justice,” at one time
called for local actions in the bounded regions that dotted Europe and Asia. Today, in
our globalized world, it calls for both local and worldwide action. It calls
us to end our individual and societal addictions that cause the domestic and
global oppression of people and the domestic and global destruction of the
natural world. To do biblical justice
will always be a call to conversion but how to answer that call will change.
Spiritual
transformation and growth call us to action.
Stephen was called to forgive as Jesus forgives. Paul ─ until he was beheaded by Nero in 67
A.D., was called to spread the Gospel story beyond the confines of the Jewish
community─ and to do so with love, not a conquerors sword.
Unlike
Stephen and Paul, most of us are not called to be martyrs. However, we are all called to give our lives
to God by living the commands that Jesus gave us. We are called to live lives of
transformation, that is, lives in an unending process of conversion. Transformative lives are not lives of
perfection, as the life of Saul aka Paul testifies. Transformative lives are lives that are lived
for the love of God and for all that God created. Transformative living contains failing, falling,
faltering─ getting up, dusting off and starting again. If we live with hearts and minds open to the
Holy Spirit’s transformative influence, we may find that our own lives become
more full and abundant. Transformation
is the process through which we ascend toward unity with God, that all may be
one, as Jesus and God are One.
Please share your thoughts?
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