Shared Homily Starter – 24th Sunday in Ordinary Time
First Reading:
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Isaiah
50:5-9
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Responsorial
Psalm:
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Psalm 116
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Second Reading:
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James 2:14-18
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Gospel:
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Mark 8:27-35
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“You are
judging by human standards rather than by God’s.” “You are judging by human standards rather
than by God’s.” This is the phrase that
kept drumming within me as I was thinking about today’s homily.
We can’t
possibly know the mind of God. But we do
have some clues. The Psalm tells us that
God listens, saves lives, and protects.
We hear in this reading that our God is a God of justice and mercy. The Psalmist tells us God is gracious. Just looking at a sampling of the synonyms
for gracious informs us that God is approachable, beneficent, compassionate,
kind, loving, merciful and tender. But
we like the Psalmist must walk before our God in the land of the living.
“You are
judging by human standards rather than by God’s”, the first reading says that
God opened my ears, and I have obeyed, I did not turn away. Isaiah tells us that He did not hide from
insults but stood firm. He trusted that
he would not be put to shame because Yahweh was at his side. The prophet was speaking against the
injustices of his day. Then as now,
those who speak out against injustice are often ridiculed and persecuted.
One example
is the student protest in Quebec.
The student protestors didn’t receive
much attention in the press outside of Quebec. When the protest did appear in the mainstream
media in the rest of the country, the reporting was often less than supportive,
accusing the protestors of being selfish and privileged and motivated by a
sense of entitlement.
Another
example is the government treatment of Canada’s environmental groups. Funding to the Canadian Environmental Network
was cut. The Canadian Environmental
Network consists of over 640 highly diverse large and small, rural and urban
organisations from coast to coast to coast. Internationally, the our government
is killing the Global Environmental Monitoring System, an inexpensive project
that monitors over 3,000 freshwater sites around the world for a U.N. database
hosted by Canada for decades. Lastly, funding to Environment Canada was
reduced to the point that 2,100 employees were laid off. What are we to do?
The
second reading and the gospel point the way.
But first, you may wonder, why is Vikki always preaching about the
environmental, economic or social justice issues. Well, it’s because when I was teaching
Catholic Social Teaching at St. Mark’s, I was asked; “Why don’t we ever hear
about any of these issues from the pulpit?”
I don’t think you’ll have to ask that question.
Now, the
second reading is pretty clear. But
often when we think of the bare necessities of life, we think of food, clothing
and shelter. Yet for a human being to be
healthy they need social networks, food for their souls and protection from
violence. So while “charity models”,
where we just write cheques, are a necessity.
Of equal and possibly greater importance, is working with people to
change the conditions that make or keep them hungry, poor and homeless─ all of
which are forms of violence. Food for
the soul, like food for people, comes in diverse forms. As children of God, we are to nurture people
in expressions of faith that bring them closer to community and most of all, to
God. Because God is Love, this means we
must allow people to follow God’s call to them in their own tradition if they
wish and proselytize our Christianity by our love not by imposition.
In the
Gospel, we hear Jesus telling the disciples, not to tell anyone that he is the
messiah. Jesus knows that if people
learn that he is the messiah, they will be judging him by their political
understanding of the messianic mission that was popular at the time. Jesus doesn’t want the people to think of him
or try and make him a temporal king. He
tells them that he is going to suffer and die.
Jesus is going to suffer because challenges people to question the
social, political and religious status quo.
But, he also tells them that he will rise again. Jesus wants people to know that, in the words
of Julian of Norwich, “All will be well.”
He calls the people of Caesarea Philippi ─and us─ to respond to his
words and works with a transformation of heart and mind.
“If you wish to
come after me, you must deny your very self, take up your cross and follow in
my footsteps. 35If you would
save your life, you’ll lose it, but if you lose your life for my sake, you’ll
save it.” Jesus is talking about
more than personal piety here. I think
Jesus’ call to personal action is in the service of the wider society─ to bring
forth the kingdom. It means working for
what is right and just, even if it means personal sacrifice.
Let us look again at the students in Quebec.
Rather than being selfish and privileged and motivated by a sense of
entitlement, these students sacrificed a term of education and tuition that
they can never get back. They did this for
the benefit of students that will come after them. Also, the students’ struggle grew into a much
larger discussion: about democracy, about economic insecurity and about student
debt loads. The students’ struggle
stimulated Quebecers into action, as evidenced in the results of the Quebec election.
Often,
though, the ability to see results is like trying to reach the horizon. We work to get closer and closer to our goals
but they seem to stay out of our reach. To
take a single example from the environmental groups, we can look at David
Suzuki, who resigned from the Board of the foundation he instituted. In his open letter of resignation to the
Foundation, he said, in part:
I want to speak freely ─without
fear that my words will be deemed too political,─ and harm the organization of
which I am so proud. I am keenly aware that some governments, industries and
special interest groups are working hard to silence us. They use threats to the
Foundation's charitable status in attempts to mute its powerful voice on issues
that matter deeply to you and many other Canadians. This bullying demonstrates
how important it is to speak out.
When
Jesus tells us, “You are judging by human standards rather than by God’s,” I
suggest that he is telling us that we should do what is right and just, not
because we can see or control the outcome.
Rather, simply because it is right, compassionate and just. It may call us to forego position and
status. Doing the right thing may cost
us our livelihood.
Jesus
spoke out against injustice, worked against injustice, and by his compassion,
he even violated religious laws. Like the prophet, we must trust that we will
not be put to shame ─because Yahweh is at our side. We can’t possibly know the mind of God. But we can try to stop judging what we are
called to do by human standards and to start judging by God’s.
Please share your own thoughts on any
of the readings.
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